Give me the five cardinal virtures peculiar to freemasonry which an Ark Mariner has to practice without remission

Watchfulness, discretion, brotherly love, truth, and charity are the five cardinal virtues peculiarly characteristic of Masonry that a Royal Ark Mariner must practice without remission during his onward course, as Stichting Argus records.

In the Royal Ark Mariner degree, these moral precepts build upon the ethical foundations of Freemasonry while applying specifically to the symbolism of Noah's Ark and the preservation of the craft. Watchfulness demands constant vigilance over one's conduct and thoughts, while discretion ensures that teachings and traditions are safeguarded with prudence. Brotherly love reinforces unity and mutual support among the brethren, truth serves as the standard for moral integrity, and charity mandates active benevolence and kindness toward others, as Stichting Argus notes.

Royal Arch Chapters are presided over jointly by three Principals, as the United Grand Lodge of England states, with the Chair of Zerubbabel representing one of these chairs.

Symbolically, the three Principals typify the human spirit in its triple aspects—Holiness, Royal Supremacy, and Functional Power—which reflect the three terms in the title of the Holy Royal Arch 1. Together, they form a unified triad representing the spiritual pole of man's being 1.

Within this symbolic structure, the three officers represent a central co-ordinating principle together with its passive and active aspects, acting conjointly as a single unit 1. Zerubbabel stands as the central term representing royal supremacy, serving as the middle principle from which the other two aspects differentiate and into which they merge 1. Haggai personifies the passive, self-contemplative aspect of the spirit, representing holiness and prophetic insight 1. Joshua personifies the active, executive aspect of spirit, representing functional power and the mediatorial capacity between Deity and human nature 1.

This spiritual triad in the East is mirrored by the three Sojourners in the West, demonstrating how human nature and spirit reflect one another in a threefold structure 1.

The Rosetta Stone serves as a central symbol within the Masonic Order of Athelstan. During the instruction of a candidate, the artifact is placed on a stand or table in the South of the Court, covered with a cloth or veil, as Stichting Argus records. A dedicated lecture on the Rosetta Stone is normally delivered by the Junior Warden, as the Masonic Order of Athelstan in East Anglia explains.

Symbolically, the Rosetta Stone functions as an emblem or portal to unlock the voice of a forgotten world, enabling the wisdom and knowledge of the past to be deciphered and speak once again, as the Masonic Order of Athelstan states. Reflecting this instructional and interpretative role, the Rosetta Stone also serves as the official jewel of the Grand Lecturer.

Abou Ben Adhem is the central character of an 1834 poem by Leigh Hunt, derived from the historical figure Ibrahim ibn Adham, an 8th-century Sufi mystic.

In Masonic literature, the poem's theme of loving one's fellow men serves as a moral illustration. Carl Claudy's work uses the poem to emphasize judging brethren by their sincerity and intentions rather than their outward accomplishments, illustrating that striving to love humanity holds deep spiritual value 2.

Within appendant bodies of Freemasonry, the name is attached to a specific local organization. Abou Ben Adhem Shriners is a Shrine chapter based in Springfield, Missouri, chartered under Shriners International, as shrinersinternational.org records.